Tizi’n Tichka towards Ourzazate

We walk towards the gare routiere, and invariably we are involved in the confusion pre-departure. As soon as we cross the threshold of the station, a swarm of young men in leather jackets, beggars, barefoot children and alleged long-time travelers gets around us. The cries are more and more lively and playful, then become nervous indicating a certain dissatisfaction with the deal which does not go on smoothly. In a few seconds, upon pronouncing the magic word (Ouarzazate), we find ourselves gently pushed towards a rickety bus, decked out in a multitude of gold and red colored ribbons and spangles. We finally felt at home. Now starts the bargaining for the price and the best seats. 30, 25, 20, the price goes down and down the claims: back seats of the bus and seats upholstered in dusty hair sheep.

We walk towards the bus station, and we are inevitably involved in the pre-departure hustle… finally the bus leaves, towards the desert, but we must now face the Atlas: dense pine forests, extensive golden wheat crops and quiet Berber villages, a brief stop in Taddert for lunch. We overcome the Tizi’n Tichka (2500 meters of altitude), which in Tamazight language means “pass of the pastures”. The hot and dry air announces the desert, the Sahara. In the journey, we meet Brahim, a sympathetic Moroccan who works in Bergamo; with him we make the first steps in the more authentic Morocco. He invites us to his cousin’s house when we arrive at Ouarzazate, we talk and he gives us something to eat, we understand that there is much to share and the possibility of establishing a truly warm relationship. We spend a pleasant day with Brahim and the three brothers (Lahcen is the only one who understands English), it is a pity not to speak French, but we can understand each other with Spanish and we try to learn the first words in Arabic (Shukran, naan/la, inshallah, salam/salem). They continue to offer their hospitality, in form of mint tea, pleasant chats and delicious snacks. We understand that mutual curiosity is not always enough to brake the cultural “wall” that separates us: we cannot merge our relativism with their way of thinking linked to Muslim culture. Even from children, lives of men and women are separated. For men it is given the privilege of choice, while for women the fate will always be indelibly marked by the teachings of the mother and the wish of the father and then of the husband.
During the night, upon having enjoyed a delicious tajine of lamb cooked with our new friends, we make a long trek up to the casbah of Taourirt, all together. The full moon creates a dream, it seems to animate the casbah and relive the times of its glory, when it was one of the residences of Glaoui, the pacha of Marrakech. Ourzazate, which is located where the Valleys of Draa and Dades meet, introduces to the first seeings of the Sahara Desert. The city is quite modern (it was founded by the French in the 20s), and it is still a place of transit along the routes of traders and tourists that, from Marrakech, lead to the desert borders of Zagora and Merzouga. The climate is tempered by its altitude which exceeds 1.100 meters.

Travel tip: sit down in a bar of the city center to enjoy a tasteful mint tea, skillfully served from the teapot, in order to release all its flavour.

Casbah Taourirt, Ouarzazate

Marrakech, imperial city

Marrakesh is one of the four Moroccan imperial cities and its suq, which extends into the heart of the ancient city (Medina), is one of the most lively in North Africa. Nouns, banners or showcases do not exist. Everything you can see, it is on sale. In the suq, the merchant shows a different behavior with each customer. It develops all around Djemaa el Fna Square, where sales men and artists meet: musicians, orators, prostheses sellers, dentists, snake charmers… But Marrakesh is unforgettable for its fragrances, craftsmen, dyers who wash skins in the stone pits, smiths and the other thousands of magical figures who populate and make unique this African and deeply Arabic-Maghreb city.

The history of the region around Marrakech is linked to the Berber population. Present on the African territory from thousands of years, these people still have a mysterious origin, though it is thought they come from Caucasus. In Roman times, these “men of the earth” had already established the Kingdom of Mauritania, whose borders reached the Mediterranean sea. After the fall of the Roman Empire, they began to grow, up to lead their warriors to the conquest of Spain, bringing Islam to Europe. The imperial city of Marrakech was founded in 1062 by Sultan Ben Youssef Tachfine, who built the defensive walls that surround the city. Extended up to 19 km during the dynasties of Almohades and Saadians these city walls vary from pink to red and are interrupted by 200 square towers (borjs) and nine monumental gates. The prosperity of Marrakech made it the capital of an empire that stretched from Algiers and the Mediterranean to Senegal and the Atlantic ocean.

After 400 years of Berber dynasties, the descendants of indigenous Atlas tribes (the Almoravids, Almohads and Merinides, who reigned until 1465), the sixteenth century saw the advent of the Arab rulers. The Saadians (1554-1603) united Morocco, while in 1659 came to power the Aluites (1672-1727 reigned the Sultan Moulay Ismail), which are still in power in Morocco. One of the most remarkable monuments of Marrakech belonging to this historical Moroccan period is located in the casbah (Qasba). Located in a small garden, the tomb of the Saadian dynasty, dating back to the sixteenth century, are among the best examples of Islamic art, especially the elaborate gypsum decorations and cedar ceilings of the mausoleum.

Travel tip: sit down in a kiosk in Djemaa el Fna Square to enjoy meat, fish, couscous, heads of mutton, snails or kebabs every night from 6pm.

Babouche, Suq of Marrakech

Marrakech, crossroads of Africa

The first feeling that strikes us is the presence of light, a dazzling and thick light. A light that bathes and transforms, a light that violently animates our bodies. When, from the ocher-colored desert, blossoms this flower of merchants and smiling faces, we realize that we have reached Marrakesh. Morocco seems like a mirage: a curious gaze of a child in a world that we lacked a lot, with its strong and wonderful flavors … We dive into a carousel of such lively colors that we lose our direction: spices, babouches, rugs and lamps, all types of merchandise crammed into the endless lanes of this port of souls. Maghreb and Berber people, Touareg and Islamics, gathered during the trading in the suq. We feel the pulsing joy of the market, and we are ashamed of the regenerative capacity of its heart, Djemaa El Fna Square, the crossroads of Africa. Here we encounter hundreds of cultures, we meet thousands of years of history. In Djemaa El Fna Square, the routes of millions of people overlap. Those people that here are just passing through, to the next life or to the next trip.

Travel tip: Hotel Minaret (125DH), ask upon arrival in Djemaa El Fna Square, you can get there by foot, opposite direction from the suq.

Djemaa El Fna, Marrakech

This site uses cookies. If you consent, accept this message. For more options, read the Privacy Policy

The cookie settings on this website are set to "allow cookies" to give you the best browsing experience possible. If you continue to use this website without changing your cookie settings or you click "Accept" below then you are consenting to this.

Close